Thus, with the Enlightenment, the idea of ​​a Nepal Phone Number List single humanity emerged, although the discourse on this solidary humanity was not accompanied by solidary practices. On the occasion of the 500th anniversary of the “encounter” or “shock”, a whole literature has Nepal Phone Number List emerged with a new interpretation of the events and consequences of colonialism. Thus, for many southern intellectuals, it is now considered the cause of modernity and therefore of the capitalism, slavery and racism that accompany it. One can ask many questions about these analyzes, however in this article, I would like to dwell on one point. Those who dare to talk about social justice or social Nepal Phone Number List states are often told that this could never have happened in Europe without colonialism.

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The thesis being that it is the wealth of the colonies Nepal Phone Number List which made it possible to pay better wages and pensions and to provide health care for all. Can we completely ignore the history of social policy and the emerging labor movement in the 19th century? It goes without saying that colonialism contributed to the enrichment of Western European countries and that the domination of the continent is due to it. But does this wealth and this domination Nepal Phone Number List have a link with social policy? I do not believe that. The Name of the Rose We can start the story at the time of the end of the Middle Ages, capitalism emerges in the 13th and 14th centuries.


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In fact, this phenomenon is brilliantly described in Nepal Phone Number List Umberto Eco’s novel, The Name of the Rose , where it is explained how the poverty celebrated by the Church, the poverty of Christ, suddenly became problematic leading to conflict with the disciples. by Francis of Assisi. The merchants of the time got richer and wanted to legitimize their new status. This is why the Church takes a turn and begins to Nepal Phone Number List differentiate between voluntary and involuntary, individual and collective poverty. Beggars were still tolerated, but gradually this changes and they will be persecuted. In any case, helping the poor was a task incumbent on church authorities, and the rich could use it to redeem their sins.

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